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The Names Of God Part II (The Trinity) |
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The TrinityNotes on the Trinity
These notes briefly comment on the idea of Jesus being God in human flesh and the idea of the trinity (the One God consisting of three persons). The unique thing about Jesus is that he was fully man and fully God. That is, He is God come in the flesh. So, just as the tabernacle was the place where God dwelt among the Israelis so was Jesus. That is why John wrote: "And the Word [i.e., God - see John 1:1] became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth." (John 1:14). In the Old Testament we see God clothe Himself in a cloud, a pillar of fire (see Ex 13:21), and as a man when He appeared to Abraham (see Gen 18). [Jesus was tempted but without sin, His death was because He was punished for our sins which were put upon Him, I'll not dwell on this aspect of the incarnation but go into the main idea of the trinity].
The concept of the "trinity" is that God consists of three persons who are one in being and nature. The concept of the "trinity" is not something that one just reads a verse or two and says "so there it is!" The word itself is not a translation of any word or phrase found in the Bible. The concept is derived and "falls out" of the evidence. Without Jesus' revelation when He was on earth I would say that the idea of the trinity would be difficult to determine from the Hebrew Scriptures, for after all, Deuteronomy 6:4 states "the LORD is one." But, because of Jesus, we are forced to re-examine our first impression understanding of this statement. Here are the pieces:
(1) Jesus speaks to the Father
in the second person. Jesus refers to the Father and the Holy Spirit in
the third person. Jesus refers to His will being distinct from His
Father's "not my will but yours be done."
From these pieces the idea of God's nature being more complex than we would have imagined emerges. The question then needs to be addressed as to exactly what "one" means in Deuteronomy 6:4. Consider what Jesus said about His relationship to the Father. Jesus said that He and the Father were one (see John 17:22). Jesus wants us to be one as He is one with the Father. Further, when God created man and woman He desired that they be united as "one flesh" (Gen 2:24). This could not simply be a reference to the bearing of children, which are in a sense, a one flesh result of their union. It must refer to the marriage itself, for certainly they were "one flesh" before they bore any children. This concept of "one" then does not then refer to a uniform or homogenous state of being; men and women are very different (despite what some feminists would have you believe) and the members of the body of Christ are also very different. Individuals who are united in marriage do not lose their individual traits, such as their own thoughts, emotions, etc. And a married couple does not have the same blood type after they were married if their blood types were different before they were married. If the members of the body of Christ were to become a "uniform and homogenous" being then we each would lose our identity as "self" and what would emerge would be something akin to an eastern religious "cosmic consciousness." The "oneness" must refer not to a homogenous singularity. The oneness of the marriage and the body of Christ are reflective of the nature of God Himself.
What exactly does "oneness" then mean? The Hebrew word used for God as one "echad." Echad can mean one as in "one goat," "one day," "one stone," etc. However, it can also refer to a plural unity such as in a composite whole. For example, in Num 13:23 echad refers to a cluster of grapes. And in Gen 11:6 those who built the tower of Babel are referred to as "one people." When we refer to a person we know that the "one" person consists of several distinct components (emotions, thoughts, hands, heart, liver, etc.). Yet we all understand all of these parts constitute "one person." Echad was the word to describe the "one flesh" of marriage (Gen 2:24). Since God is referred to as "echad" in the same way as man and woman are referred to as "echad" this heavily implies that the oneness of marriage reflects the oneness of God. We also see echad used very intensely in Ezekiel 37:15-28 in the prophecy of the "two sticks" of Israel and Judah becoming one. In that prophecy we have a representative picture and the actuality. Examine the passage carefully and you will see that the intent of the two sticks is to be a picture that Ezekiel first shows to the captive Jews in Babylon. The idea is that they would remember this message as they go about their daily activities and would pick up sticks (for building cooking fires, for example) and be reminded of this promise of God and have hope. In Ezek 37:17 the sticks don't fuse together into a single stick. It appears that this was representative of the reality of what happens in God's hand in Ezek 37:19. Even then, Judah and Israel contain distinct tribes (after all, one must know who the Levites are for priests and who the tribe of Judah is from which the Messiah will come). So the oneness of the two sticks in Ezekiel's hand obviously is a representative oneness and echad in Ezek 37:17 could be easily translated as "united." But, nevertheless, the oneness of Israel and Judah still consists of many individuals from twelve distinct tribes. The individuals do not become a homogenous consciousness or a physical singularity of any sort. We are dealing on a spiritual level of oneness, which is reflective of God's nature. The "oneness: we obseve in marriage and the other examples are shadows of the reality of the oneness within God. Now the true nature of God's oneness we can only describe by how it appears to us from what Jesus said and did. The best words we have to describe the members of the trinity seem to be as "persons." October 27, 2000
Notes on the Trinityby Helen Fryman Setterfield (bhs4light@sbcglobal.net) The concept of the Trinity is present from the opening verse of the Bible, actually. The word "God" in Genesis 1:1 is "elohim." This is not a simple plural of the word 'god.' The plural of that word, which means 'two,' is "eloh." "Elohim" means "three or more." In Deuteronomy 6:4, we have the resounding, "Hear O Israel, the LORD our God, the LORD is one!" "God" is, there again, "Elohim." What is also interesting is that the last word of that, the word "one" is the word "echad." "Echad" means unity in plurality. It is the same word used regarding marriage in Genesis. 2:24, when a man is to leave his mother and father and become one with his wife. The word which is NOT used there to mean "one" is "yachid." "Yachid" means a unique singularity. Now go to Isaiah 9 -- the famous Christmas verse: "For unto us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace." Now go to Isaiah 44:6 --
"This is what the LORD says --
Israel's King and Redeemer, the LORD Almighty: Please cross reference this with Jesus' words to John in Revelation 1:17-18 -- "Do not be afraid. I am the First and the Last. I am the Living One. I was dead, and behold I am alive for ever and ever." Check the Gospel of John, opening sentences, opening chapter: "In the beginning was the Word. And the Word was with God and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. [Remember Genesis 1:1 -- "In the beginning, God created the heavens and the earth.:] .... The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth." Please note also that the absolutely correct translation of the Greek is "...and God was the Word," - I urge you to look it up. And remember Jesus words' at the end of Matthew: "...baptizing them in the name of the Father, and of the Son, and of the Holy Spirit...." and, again, Jesus' words defining eternal life in John 17:3 clearly equate Him with the Father. And so, although we may not understand the Trinity with our human minds very well, the doctrine of the Trinity is present in the Bible from the first. Jesus is God Himself in the flesh, and it was because this was His very claim that the Pharisees were so outraged and attempted several times to stone Him.
THE TRINITY (GENERAL) God is a trinity of persons: the Father, the Son, and the Holy Spirit. The Father is not the same person as the Son; the Son is not the same person as the Holy Spirit; and the Holy Spirit is not the same person as Father. They are separate persons; yet, they are all the one God. They are in absolute perfect harmony consisting of one substance. They are co-eternal, co-equal, and co-powerful. If any one of the three were removed, there would be no God. A further point of clarification is that God is not one person, the Father, with Jesus as a creation and the Holy Spirit as a force (Jehovah's Witnesses). Neither is He one person who took three consecutive forms, i.e., the Father who became the Son who then became the Holy Spirit (United Pentecostal). Nor is the Trinity an office held by three separate Gods (Mormonism). The chart below should help you to see how the doctrine of the Trinity is derived from Scripture. The list is not exhaustive, only illustrative. "I am the LORD, and there is no other; besides Me there is no God" (Isaiah 45:5).
Please click here for Part III of Names of God
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